January 2013


A number of friends of mine, all fellow alumnae of my university, have been posting this video today. Anderson Cooper asks Jennifer (another alumna) and Matt Hubbard, who attend St. Rose of Lima Church in Newtown, Connecticut, how they are dealing with the death of their six year-old daughter, Catherine Violet.

I wanted to share it as well. Though it doesn’t relate directly to persecution, it does deal with how we process unexpected and senseless death. Personally, I can relate to the decision to honor a loved one by choosing to remember them with joy. I have also heard similar sentiments expressed again and again over the years from people who have seen loved ones murdered for their faith.

Pray for this family and others like them, thanking God for their faith and testimony. Their hope and joy is evident, and in some ways they make it sound easy, but as they say at the beginning, their life has changed irrevocably and can only, at times, be handled hour by hour or minute by minute.

Click this link to watch the Hubbards tell Anderson Cooper why they have hope.

***

Updated to share that I’ve just come across an open letter written by Catherine’s mother which is worth reading as well.

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Earlier this week I asked for prayer for Christians in Egypt and mentioned that some Salafi extremist clerics had declared that any Muslim who so much as offered a Christmas greeting to a Christian would be considered apostates and traitors. I also mentioned that many Muslims and some significant Muslim leaders had made a public stand against those declarations to stand in solidarity with Egyptian Christians celebrating the birth of our Savior. The video below shows that solidarity in action.

Taking a stand like this is not without its risks, especially as the citizens of Egypt face an uncertain future. Individuals of all faiths who are willing to put themselves out there, however, for the cause of unity and religious freedom, and especially leaders who know that their words and actions have the power to influence so many, give me hope for Egypt’s future.

Please continue to pray for Egypt and to lift up these men and women who are taking a very public stand against extremism and for an Egypt that derives strength and legitimacy from its own rich and diverse history and present.

“The truth ain’t like puppies: a bunch running around and you pick your favorite. One truth! And it has come a knockin’!” Emerson Cod; Pushing Daisies

Truth is what we do at my organization. It isn’t always easy to find out what the truth actually is – but we are called to investigate, weigh up, analyze and then make sure that truth is exposed, using discernment to choose the most constructive form of exposure (choosing the most constructive way to expose the truth is a good way to deal with the truth generally – i.e. avoid telling the truth in a way that is unnecessarily hurtful). But it goes beyond that; truth should also be integral to our every interaction. We must be truthful to our colleagues, those in authority over us and those under our authority, to our enemies, to our friends, to our families – to acquaintances and strangers alike. That means admitting it when we aren’t sure what the truth is.

Our concern with truth is an inevitable expression of our concern with God. If God exists then he is the measure of all things, and what he thinks about all things is the measure of what we should think. Not to care about truth is not to care about God. To love God passionately is to love truth passionately. Being God-centered in life means being truth-driven in ministry. What is not true is not of God. What is false is anti-God. Indifference to the truth is indifference to the mind of God. Pretense is rebellion against reality and what really makes reality is God. Our concern with truth is simply an echo of our concern with God.
By John Piper. ©2012 Desiring God Foundation. Website: desiringGod.org

ImageWould you give your life for Christ? If your answer is “no” you can skip ahead to the next paragraph. If your answer is “yes”, here’s another question for you: would you attend church if doing so put your life at risk? No? Ok, skip ahead. Yes? Here’s another: would you encourage your spouse or your children to attend church with you, if doing so put their lives at risk?

To be very honest, I am not sure what the correct answers are to the second two questions, and I’m certainly not sure what my actual, as opposed to my theoretical, response would be if I was personally faced with these choices.

What I do know is that tonight many of my brothers and sisters in Egypt will make these decisions, just as our brothers and sisters in Nigeria did thirteen days ago. Twelve Christians there were killed in attacks by extremists on two different churches.

The Nigerians didn’t unwittingly choose to put their lives at risk. Attacks on churches have become part of the regular news cycle, and they would have been very much aware that acts of violence on a significant holy day are of particular interest to extremists as they look for high profile publicity to spread their brand of terror.

Tonight, on the first Christmas Eve celebrated under a new Islamist constitution, Egyptians will also make this choice. They know the risks and are painfully aware of the threats that have already been made against them. And yet, a very great number of them will venture out of their homes and neighborhoods to join together to worship and celebrate the birth of our Saviour. They will do so with the full knowledge that the act of physically coming together in fellowship transforms them in the eyes of extremists into a high value, high profile target.

This great country, which once served as a place of refuge for the Holy Family fleeing persecution, is becoming a place where it is unsafe to celebrate the birth of their Son.

It is dark, but it is not hopeless. Each person who tonight stands in a church in faith stands against that darkness. Each one of their non-Christian Egyptian brothers and sisters who stands with them in solidarity tonight stands against that darkness. Each one of us who tonight stands with them in prayer, stands against that darkness.

John 1:1-14

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not any thing made that was made.

4 In him was life; and the life was the light of men.

5 And the light shineth in darkness; and the darkness comprehended it not.

6 There was a man sent from God, whose name was John.

7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

8 He was not that Light, but was sent to bear witness of that Light.

9 That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.